The argument that human hunters were responsible for the extinction of a wide variety of large Pleistocene mammals emerged in western Europe during the 1860s, alongside the recognition that people had coexisted with those mammals. Today, the overkill position is rejected for western Europe but lives on in Australia and North America. The survival of this hypothesis is due almost entirely to Paul Martin, the architect of the first detailed version of it. In North America, archaeologists and paleontologists whose work focuses on the late Pleistocene routinely reject Martin’s position for two prime reasons: there is virtually no evidence that supports it, and there is a remarkably broad set of evidence that strongly suggests that it is wrong. In response, Martin asserts that the overkill model predicts a lack of supporting evidence, thus turning the absence of empirical support into support for his beliefs. We suggest that this feature of the overkill position removes the hypothesis from the realm of science and places it squarely in the realm of faith. One may or may not believe in the overkill position, but one should not confuse it with a scientific hypothesis about the nature of the North American past.
