This paper discusses the existence of World Music within and beyond its economic dimension. It focuses on the question of how a musical space, in which various actors intonate their visions of transcultural unity and difference, can be analyzed ethnographically. The paper is meant to give a written ethnographic account of such a space, referring to a specific version of a popular song that probably none of the readers have ever listened to. In this sense, this paper constitutes an experiment, in which the author herewith invites the reader to take part. Central to the argument is the fact that World Musicians mediate local images of authenticity for global audiences. They invent traditions to signify unique forms of identities and cultures. Simultaneously, they draw on musical references from different parts of the world. On Réunion Island, an Overseas-Department of France in the Indian Ocean, this process becomes even more apparent. Before its colonization, the island was uninhabited. Traditions here are not original or rooted, but are indicators of cultural transition and routedness. Réunionese Musicians use traditions to (re)territorialise themselves within a translocal soundscape, a World Music scene where Réunion Island becomes one of many points of reference. This is exemplified in a version of Bob Marley’s “Redemption Song” played by a Réunionese band called Bastèr. Their specific musical mediation of culture and identity offers a different perspective on what a World Music might sound like.