This paper will move, by a necessarily circuitous route, from a critique of current Western efforts to problematize the subject to the subject to the question of how a third-world subject is represented within Western discourse. Along the way, I will have occasion to suggest that a still more radical decentering of the subject is, in fact, implicit in both Marx and Derrida. And I will have recourse, perhaps surprisingly, to an argument that Western intellectual production is, in many ways, complicit with Western international economic interests. In the end, I will offer an alternative analysis of speaking of the subaltern woman. I will draw my specific examples from the case of India, discussing at length the extraordinarily paradoxical status of the British abolition of widow sacrifice.