Contact Us
linkedin
twitter
  • ABOUT SSL
    • History
    • Contributors
  • DISCIPLINES
    • Anthropology
    • Economics
    • History
    • Philosophy
    • Political Science
    • Social Psychology
    • Sociology
  • SPECIAL COLLECTIONS
    • Evolving Values for a Capitalist World
    • Frontier Issues in Economic Thought
    • Galbraith Series
    • Global History
  • NEWSLETTER

Hindutva, Religious and Ethnocultural Minorities, and Indian-Christian Theology

  1. Home
  2. >>
  3. History
  4. >>
  5. Social and Cultural History
  6. >>
  7. Systems of Belief
  8. >>
  9. Other Major World Religions
  10. >>
  11. Hindutva, Religious and Ethnocultural...
Hindutva, Religious and Ethnocultural Minorities, and Indian-Christian Theology
Author(s)Francois Bovon
AbstractIn India the term “minorities” refers to religious communities present in much smaller numbers than Hindus-Muslims, Christians, Buddhists, Jains, Sikhs, and Parsis/Zoroastrians. According to a 1991 census of India, out of the total Indian population of 846 million, there are 687.6 million Hindus of various sects, 101.6 million Muslims, 19.6 million Christians, 6.3 million Buddhists, 3.3 million Jains and 3.1 million adherents of other traditions. Christians are thus less than 3 percent of the total population whereas Hindus number about 83 percent. “Minorities” may also allude to those communities that have traditionally been kept outside the Hindu-based caste system: Dalits and Adivasis (or Tribals). Dalits number between 180 and 200 million and Adivasis number between 85 and 90 million in a population that has now crossed the one billion mark. While they are now included into the general category of Hinduism, these groups have been treated with overt hostility and repression, and have been the target of concerted and calculated attacks from the majority community. Christianity is also targeted violently and systematically in contemporary India, especially Christians who have been identified as Dalits and Adivasis. An analysis of the ideology and agenda of Hindu nationalism in an historical perspective will reveal the way in which the Dalits and Adivasis are perceived to present a threat to the fulfillment of this nationalist agenda. The Hinduization of India manifests itself with a propensity to eradicate all forms of variant plurality.
IssueNo2
Pages197-226
ArticleAccess to Article
SourceHarvard Theological Review
VolumeNo92
PubDate2002
ISBN_ISSN0017-8160; 1475-4517 (EISSN)
Browse Path(s)

Systems of Belief

  • Christianity
  • Islam
  • Other Major World Religions
  • Spiritual Movements
  • Theory and Issues in Religion and Atheism


Boston University | ECI | Contact Us

Copyright Notification: The Social Science Library (SSL) is for distribution in a defined set of countries. The complete list may be found here. Free distribution within these countries is encouraged, but copyright law forbids distribution outside of these countries.