Contact Us
linkedin
twitter
  • ABOUT SSL
    • History
    • Contributors
  • DISCIPLINES
    • Anthropology
    • Economics
    • History
    • Philosophy
    • Political Science
    • Social Psychology
    • Sociology
  • SPECIAL COLLECTIONS
    • Evolving Values for a Capitalist World
    • Frontier Issues in Economic Thought
    • Galbraith Series
    • Global History
  • NEWSLETTER

Why I Am not a Nonanthropocentrist: Callicott and the Failure of Monistic Inherentism

  1. Home
  2. >>
  3. Philosophy
  4. >>
  5. The Environment
  6. >>
  7. Theory and Practice
  8. >>
  9. Why I Am not...
Why I Am not a Nonanthropocentrist: Callicott and the Failure of Monistic Inherentism
Author(s)Norton, Bryan G.
AbstractI contrast two roles for environmental philosophers–“applied philosophy” and “practical philosophy”–and show that the strategy of applied philosophy encourages an axiological and monistic approach to theory building. I argue that the mission of applied philosophy, and the monistic theory defended by J. Baird Callicott, in particular, tends to separate philosophers and their problems from real management issues because applied philosophers and moral monists insist that theoretical exploration occurs independent of, and prior to, applications in particular situations. This separation of theory and practice suggests that philosophers are likely to be effective in policy discussions only to the degree that they can offer unquestioned theories that adjudicate real problems. Callicott offers his monistic, ontological approach as universal guidance to environmental activists and decision makers, arguing that ecosystems and communities are moral subjects that can “own” their own inherent value. Callicott’s theory, however, faces a crucial, unanswered theoretical dilemma which illustrates the impossibility of the dual task Callicott has set for his theory “to provide a single, ontological unification of ethics under nonanthropocentric holism and to capture the fine nuances of ethical obligations as experienced in varied communities.” I also show that monistic assumptions have led to an unfortunate interpretation of Aldo Leopold’s land ethic and that a pluralist and pragmatist direction is likely to provide a more efficacious and theoretically defensible direction for further study of environmental philosophy in a more practical mode.
IssueNo4
Pages341-358
ArticleAccess to Article
SourceEnvironmental Ethics
VolumeNo17
PubDateWinter 1995
ISBN_ISSN0163-4275

The Environment

  • Deep Ecology
  • Ecocentrism/Anthropocentrism
  • Ecofeminism
  • Environmental Ethics
  • Environmental Politics
  • Environmental Valuation
  • Land Ethics
  • Philosophical Traditions
  • Rights of Nature
  • Systemic Issues
  • Theory and Practice


Boston University | ECI | Contact Us

Copyright Notification: The Social Science Library (SSL) is for distribution in a defined set of countries. The complete list may be found here. Free distribution within these countries is encouraged, but copyright law forbids distribution outside of these countries.